1Ti 2:13 For God made Adam first, and afterward he
made Eve. 1Ti 2:14 And it was not Adam who was deceived by
Satan. The woman was deceived, and sin was the result. 1Ti
2:15 But women will be saved
through childbearing, assuming they continue to live in faith, love, holiness,
and modesty.
Another shot at women or so it appears but remember this
was a burgeoning church with a lot of false prophets. Read this first I will highlight some
important parts: Ephesians 5:21-33 The Living Bible
Okay here is the short version. A woman and a man that marry are one. Should Eve have taken the fruit without consulting Adam? They were one so it would affect both of them. Adam on the other hand did not take the lead on this. He could have refused to eat the fruit but didn't. The man is the spiritual leader or he is supposed to be. Should a wife submit to her husband the answer is above. If the man meets Paul's criteria I think she should, if he does not meet Paul's criteria then the answer is no. This verse is about communication between a wife and a husband. In Ephesus there were non-Christian preachers and the men were not disavowing them. the same went for the women that were preaching. There were men sent by God to help them and that was who they should have listen to. The men needed to heed that preaching and then passing it on to the wives so the correct word was being given. Remember also that women in this era were not taught to read or write nor were most of the men so the letters from Paul had to be read by a learned man and stated correctly.
The last verse is another debated verse. I will again give
you what the Life Application New
Testament Commentary has to say: 2:15 The phrase saved
through childbearing has been understood in several ways:
1. The childbearing
mentioned here refers to the birth of Jesus Christ. Women (and men) are saved
spiritually because of the most important birth, that of Christ himself. This
argument is based on a very obscure reference to Christ and the Incarnation. It
would be unlikely for Paul to be so indirect.
2. Man sinned, so men
were condemned to painful labor. Woman also sinned, so women were condemned to
pain in childbearing. Pain caused a serious complication, but childbearing was
not the curse. Both men and women, however, can be saved through trusting
Christ and obeying him. Although this is true, it does not seem as forceful in
light of the context.
3. From the lessons
learned through the trials of childbearing, women can develop qualities that
teach them about love, trust, submission, and service. Although this is true,
it hardly seems to be the main point.
4. Women who fulfill
their God-given roles of childbearing and child rearing are demonstrating true
commitment and obedience to Christ. One of the most important roles for a wife
and mother is to care for her family. This seems to be the most legitimate
interpretation in light of the larger context and also in reference to 1Ti_5:3-15. The women in Ephesus were abandoning
their God-given purpose because of the false teachers. So Paul was telling them
that caring for their families, or remarrying if they were younger widows, was
one way for them to remain effective and to live faithful lives of service. By
means of bearing children, raising them, and fulfilling their design, women
would be saved from the evils of Ephesian society and maintain a pure testimony
to the lordship of Christ. Paul placed before the women of Ephesus the goal to live
in faith, love, holiness, and modesty.
Scholars have written many volumes to present
various views of the role of women in worship and leadership. There seems to be
enough evidence and divided opinion to conclude that the complete answer cannot
be derived from 1 Timothy. Church bodies have to decide the issue for their own
congregations. Nonetheless, we would do well to consider the following
statements:
·Scripture
must be regarded in context. Paul gave other teachings about male/female
relationships; all must be considered.
·Paul’s
clear teachings must be used to clarify what seems less clear.
·Though
Scripture is not bound to culture, it is definitely targeted to culture. Paul
was focusing on the Ephesians’ problem.
·Remember
Paul’s missionary strategy. His local strategy for Ephesus may not be normative
for all time.
·We must
be consistent. If we allow women to wear jewelry, but do not permit them to teach,
we may be guilty of selectiveness.
·We must
not let culture define how the church is run. If culture dictated a militant
feminism, we should be against it. But if culture dictated a view of women more
subordinated than the Bible suggests, we should oppose that as well.
Dave
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